*Scriptures taken from Biblegateway.com
Galatians 5:13, 14 says, "... But through love serve one another. For all the law is fulfilled in one word, even in this: 'You shall love your neighbor as yourself.'" There are so many Biblical references to our last Back to Basics lesson on service, but this is the one I find to be all-encompassing and thus easier to remember. Through love, we must serve one another. Our first Back to Basics lesson spoke of how much God loves us. I think it is fitting to end emphasizing how we ought to love others in turn.
Jesus said that there were two great commandments, both equally important and inseparable. They are to love the Lord, and to love others. [Mark 12:29-31]. Loving others is often the harder of the two, because a perfect God does not require our forgiveness. But we are required to forgive even when we do not wish to do so, as we learned in lessons 5 and 6. Forgiveness alone, however, is not enough. I believe, stronger than ever before, that love requires action.
Christ Himself set the example for us to follow in John 13:1-17. The Last Supper was His last time with all of His disciples before His death. In those final moments, Jesus did the unthinkable, washing the feet of His followers, a job that was assigned to lowly servants. When Peter refused, Jesus said something critical, "If I do not wash you, you have no part in Me." Flip-flopping Peter took it to mean a ceremonial cleansing, and immediately changed his tune, asking to have his hands and head cleaned as well. But that was not Jesus's purpose. He explained that He was setting a standard as their Master. As He humbled Himself in servitude, so we ought to do one another.
Following the Lord's example sows a seed in heaven, for once taking our eyes off ourselves and placing them on others. Jesus tells the parable of the rich fool, who thought he would store up his bountiful harvest into barns and live off it his whole life, not knowing that night his soul would be required of him. [Luke 12:13-21] During this Christmas season, it reminds me of Mr. Scrooge, working so diligently to save every penny without investing in the eternal bank. Christ warns us to spend our efforts storing up treasures in heaven, where moth and rust do not destroy and thieves cannot break in and steal [Matthew 6:19-21] (see Absolutes). The more I think about that verse, the more practical it becomes. Focusing on myself is costly:
- I spend money on expensive toys and quick pleasures.
- I spend time working for the money for those toys and pleasures.
- I spend effort trying to secure those toys and pleasures, worrying constantly.
Why not invest in something that cannot be stolen or destroyed? That saves me effort and money, and saves me from worrying. I used to argue that I hadn't the time to spend helping in soup kitchens or counseling an acquaintance, but I have found that time multiplies when you're doing God's will by establishing His kingdom on earth.
Tony Campolo argues convincingly that when we do God's will, we should see a reflection of God's kingdom here on earth as it is in heaven. His kingdom is vividly described in Isaiah 65:17-25. If we're not seeing the kingdom of God, and we're not doing something about it, then can we say we are doing God's will? I'll give an example. Verse 22 of that chapter says that the people of that kingdom will not build and another inhabit. That verse convicts me when I think of migrant workers who make a living (if you can even call it that) off of infrequent construction jobs, building up homes worth hundreds of thousands, while they live as nomads.
This is not a social commentary, because I am tired of commenting. This is a call to action. The people of God spend a lot of time talking about problems and not enough time doing something. You may think the problems of this world are so large that one person, one day cannot make a difference. I'm reminded of the story of a boy who saw thousands of starfish washed ashore, and futilely threw them back one by one. Some passerby told him he'll never be able to make a difference; there were just too many fish. But the boy picked up one starfish, and after tossing it into the ocean he said, "Made a difference to that one."
You can make a difference; you just have to start. Stop sitting down at your computer and do something. Even extending a cup of cold water to the glory of God has its reward [Matthew 10:42]. It's never too late and no action is too small. But action is necessary.
I have spent over two years now writing devotionals for Strong Christian Women, encouraging them to a deeper relationship with their Creator. I still feel that is important. But now I feel God is calling me to be more than a woman of the Word. I need to be a woman of my word. I cannot expect those of you who have faithfully followed these devotional series to do something I have not done myself. God is calling me to take a leave of absence for some time, to resign as a commentator and start a life of action. I know not for how long, but when God calls me back to this group, He will have laid a foundation of experiences from which I can instruct. Until then, be the women who God has called you to be. Be courageous and do not back down. Be strong Christian women.
God bless,
Alisha
Showing posts with label Back to basics. Show all posts
Showing posts with label Back to basics. Show all posts
Monday, December 28, 2009
Tuesday, November 10, 2009
Gaining perspective
*Scriptures taken from Biblegateway.com
In her song "Where You Go I Go," Kim Walker emphasizes through repetition the importance of following Jesus's example. A phrase she chooses to repeat in her chorus is, "What You pray, I pray." It's funny because she is singing this chorus to God, saying, "What You pray, I pray." I think that there is a problem with Christian society today in that we do not pray as God prays.
That sounds so weird. Can we believe that God prays? Can we understand that He prays to Himself? We know that Jesus prayed when He was here on earth, but I always assumed that He prayed because He was human, and He prayed in order to resist His humanity and embrace His divinity. I guess that's true to some extent, however (or maybe in conjunction with it), I now think He prayed because He wanted to say the words that God wanted Him to say. He would only pray as God prayed.
Let's consider this word "prayer." I remember in a movie, The Preacher's Wife, the preacher tells this ruffian kid that prayer is just hope. So, using his definition, when we tell God, "What You pray, I pray," we are actually telling Him is, "What You hope is what I hope for." In other words, we say, "I am going to work toward Your will. I know what Your general will is, and I am going to submit to it."
We know God's will by reading His word. Recall in an earlier devotional that I wrote of the sovereignty of God and living under His sovereign Word, knowing that if He says it, then that is how it is going to be. I compared it to the Constitution as the supreme law of the land, being able to supersede and at times negate other laws. It simply is what's going to happen. If we know God's will, we should be working towards it because that is what is going to ultimately occur. And if we have that faith, then our hope is assured. It's the certainty of our hope.
Isn't it crazy? That is the most effective type of prayer. It's a prayer that says what God intends for it to say. It speaks using our mouths but His words. How frustrating! It is particularly convicting, especially when I consider my prayers, which tend to be about what I want for myself and what I want for others, qualified with the phrase, "But only if it's Your will." And then I sit and say that I have given into God's hands, but I am still worrying because I do not know if it is God's will. That cannot be the way God wanted us to pray. I can't believe that.
I think God wants us to leave our prayer with an assurance of that we know God's plan. I think of Daniel's fast [see Daniel 10:10-14]. Daniel would not relent in his fast, refusing to get up until God's answer came. This was one man who really knew God and His plans. God revealed incredible things to Daniel. And even he fasted for 21 days! The amazing thing is that an angel tells Daniel that he was sent to him the very day that Daniel "humbled himself." The answer surely comes, but it may take a while before it reaches our ears.
Can I sit there and wait until I know God's answer to a situation? How many of us can honestly pray like that? I should tell you ladies that this is not originally my idea. It is something Philip Yancey writes of in his book on prayer. One of his key points is that we gain perspective when we pray. I want to gain perspective. I don't know about all of you, but I really do not know how this world works. I am very childish - I'm young in my heart, young in my mind, young in my spirit. There is many things left for me to learn. If I can barely figure out how the world works, how much less do I understand the ways of God! Granted, God's ways are always going to be mysterious to us, but I want to know what He is doing.
I am going to tie this to an unexpected Biblical character - Zaccheus. Luke 19:1-10 tells us that Zaccheus was a very evil man. He was a tax collector notorious for taking more money from the already oppressed than the government required, pocketing the difference. He was truly a vile extortionist. And this man dared to approach Jesus because he was driven by his desire to see Him. He had a problem though; he was a very short man, and there was a large crowd surrounding Jesus. He could have chosen to push through the crowd. As a little man, I am sure it would not have been too difficult to maneuver. But that was not what he wanted to do. He was not concerned with the people but Jesus Christ. He decided the best thing to do was to get away from the crowd and go up a tree to see what Jesus was doing. After this, Jesus sees him, calls him down, and Zaccheus's life is forever changed. He even restores fourfold what he illegally took from his fellow citizens.
What was the pivotal turning point? I think it was his choice to go up that tree. If he did not go up to the tree, he would have ever saw what Jesus was doing. If he did not see what Jesus was doing, he never would have changed his ways. Notice Jesus called him after he went up the tree, not beforehand. Maybe Jesus was unaware of Zaccheus being behind the crowd. But the important point is that when Zaccheus took that step, when Zaccheus was determined to see who Jesus was and what He was doing, that is when his life was changed and he started doing what Jesus always wanted him to do. Most of us get it twisted. We think that if we do the things Zaccheus did after his heart changed, then we can come before God and pray and see what He is doing, as we have a right to come before God. But Zaccheus did it the right way. He went away from the crowd and gained a higher view.
I am going to admit something. I am short of stature when it comes to my Christ. I am incredibly short. If I am short, then what right have I to come before Him? I cannot push through the crowds; I have no reason to interrupt what Jesus is doing. But I want so desperately to see Him. I know that I have a purpose in His grand will, and I am going to learn what it is by gaining a new perspective through prayer. I know you can do what I am going to try to do, which is to not leave and get up off my knees until I have the assurance of the answer, until I gained the perspective, until I have learned what it is that Jesus is doing. Then we will pray what God prays.
God bless,
Alisha
In her song "Where You Go I Go," Kim Walker emphasizes through repetition the importance of following Jesus's example. A phrase she chooses to repeat in her chorus is, "What You pray, I pray." It's funny because she is singing this chorus to God, saying, "What You pray, I pray." I think that there is a problem with Christian society today in that we do not pray as God prays.
That sounds so weird. Can we believe that God prays? Can we understand that He prays to Himself? We know that Jesus prayed when He was here on earth, but I always assumed that He prayed because He was human, and He prayed in order to resist His humanity and embrace His divinity. I guess that's true to some extent, however (or maybe in conjunction with it), I now think He prayed because He wanted to say the words that God wanted Him to say. He would only pray as God prayed.
Let's consider this word "prayer." I remember in a movie, The Preacher's Wife, the preacher tells this ruffian kid that prayer is just hope. So, using his definition, when we tell God, "What You pray, I pray," we are actually telling Him is, "What You hope is what I hope for." In other words, we say, "I am going to work toward Your will. I know what Your general will is, and I am going to submit to it."
We know God's will by reading His word. Recall in an earlier devotional that I wrote of the sovereignty of God and living under His sovereign Word, knowing that if He says it, then that is how it is going to be. I compared it to the Constitution as the supreme law of the land, being able to supersede and at times negate other laws. It simply is what's going to happen. If we know God's will, we should be working towards it because that is what is going to ultimately occur. And if we have that faith, then our hope is assured. It's the certainty of our hope.
Isn't it crazy? That is the most effective type of prayer. It's a prayer that says what God intends for it to say. It speaks using our mouths but His words. How frustrating! It is particularly convicting, especially when I consider my prayers, which tend to be about what I want for myself and what I want for others, qualified with the phrase, "But only if it's Your will." And then I sit and say that I have given into God's hands, but I am still worrying because I do not know if it is God's will. That cannot be the way God wanted us to pray. I can't believe that.
I think God wants us to leave our prayer with an assurance of that we know God's plan. I think of Daniel's fast [see Daniel 10:10-14]. Daniel would not relent in his fast, refusing to get up until God's answer came. This was one man who really knew God and His plans. God revealed incredible things to Daniel. And even he fasted for 21 days! The amazing thing is that an angel tells Daniel that he was sent to him the very day that Daniel "humbled himself." The answer surely comes, but it may take a while before it reaches our ears.
Can I sit there and wait until I know God's answer to a situation? How many of us can honestly pray like that? I should tell you ladies that this is not originally my idea. It is something Philip Yancey writes of in his book on prayer. One of his key points is that we gain perspective when we pray. I want to gain perspective. I don't know about all of you, but I really do not know how this world works. I am very childish - I'm young in my heart, young in my mind, young in my spirit. There is many things left for me to learn. If I can barely figure out how the world works, how much less do I understand the ways of God! Granted, God's ways are always going to be mysterious to us, but I want to know what He is doing.
I am going to tie this to an unexpected Biblical character - Zaccheus. Luke 19:1-10 tells us that Zaccheus was a very evil man. He was a tax collector notorious for taking more money from the already oppressed than the government required, pocketing the difference. He was truly a vile extortionist. And this man dared to approach Jesus because he was driven by his desire to see Him. He had a problem though; he was a very short man, and there was a large crowd surrounding Jesus. He could have chosen to push through the crowd. As a little man, I am sure it would not have been too difficult to maneuver. But that was not what he wanted to do. He was not concerned with the people but Jesus Christ. He decided the best thing to do was to get away from the crowd and go up a tree to see what Jesus was doing. After this, Jesus sees him, calls him down, and Zaccheus's life is forever changed. He even restores fourfold what he illegally took from his fellow citizens.
What was the pivotal turning point? I think it was his choice to go up that tree. If he did not go up to the tree, he would have ever saw what Jesus was doing. If he did not see what Jesus was doing, he never would have changed his ways. Notice Jesus called him after he went up the tree, not beforehand. Maybe Jesus was unaware of Zaccheus being behind the crowd. But the important point is that when Zaccheus took that step, when Zaccheus was determined to see who Jesus was and what He was doing, that is when his life was changed and he started doing what Jesus always wanted him to do. Most of us get it twisted. We think that if we do the things Zaccheus did after his heart changed, then we can come before God and pray and see what He is doing, as we have a right to come before God. But Zaccheus did it the right way. He went away from the crowd and gained a higher view.
I am going to admit something. I am short of stature when it comes to my Christ. I am incredibly short. If I am short, then what right have I to come before Him? I cannot push through the crowds; I have no reason to interrupt what Jesus is doing. But I want so desperately to see Him. I know that I have a purpose in His grand will, and I am going to learn what it is by gaining a new perspective through prayer. I know you can do what I am going to try to do, which is to not leave and get up off my knees until I have the assurance of the answer, until I gained the perspective, until I have learned what it is that Jesus is doing. Then we will pray what God prays.
God bless,
Alisha
Thursday, October 1, 2009
Faith after defeat
*Scriptures taken from Biblegateway.com
When I started writing this devotional, I wanted to write about the amazing feats of Joshua's generation. I thought about how Joshua commanded that the sun stand still over the battlefield, and how the Lord listened and made the sun be still for a whole day. [Joshua 10] The Bible says that the Lord did something that day that He never did before nor did He ever do again - He heeded the voice of a man [Joshua 10:14]. What an amazing testimony! There are rare occasions when we see people so in tune with God that He actually does as they ask. All I could think about was, if there was never a precedent for it, what faith did it take for Joshua to ask for the sun not to move. It was audacious faith, and I wondered have such a faith.
But today, I feel convicted to write about a different type of faith. I have to address the attitude of a generation of faith after defeat. If you turn a few chapters earlier, we see the story of Ai in Joshua 7, a story often neglected by ministers who only want to speak about God's love and not His justice. After the incredible victory over Jericho, the children of Israel began to develop a name for themselves. Through worship, they defeated this great city, and so when they came to Ai and saw how small it was, they were confident that they could win easily. The craziest part was that Ai went to battle at all, knowing the reputation of the Israelites. They could have tried to make a treaty with Israel like the Gibeonites, but Ai was stubborn and chose to fight. So who won? Not whom we wanted. Joshua's generation suffered a great loss that day, not in number necessarily but in spirit. "The hearts of the people melted and became like water." [Joshua 7:5]
I can't tell you how many times that happens in our lives as Christians. We are coming off the high of a recent spiritual victory, and something ever so small trips us. Often times, Ai represents our flesh - a seemingly insignificant but ever persistent, constantly pestering enemy that we have to sacrifice perpetually or we fall readily.
Joshua cried out to the Lord and asked, "Why have you brought this people over the Jordan at all?" [Joshua 7:7] God revealed to Joshua the problem. He told him that one man had done an accursed thing; he had stolen from the spoil of Jericho in his greediness. The Lord revealed to Joshua the identity of this man, Achan, and the people of Israel threw great stones upon him, his family, and all his possessions. Nothing of Achan's was spared on its own innocence. [Joshua 7:16-25]
I think about Achan's children and maybe even grandchildren who were stoned to death. It makes me want to ignore the story and move on to the next chapter, but this story is in the Bible for a reason. Sometimes, we have to lose heart over an unexpected defeat for us to listen to God and look inside to see the sin within. As I said, often this sin is related to our flesh, but sometimes it is something else. I don't know with what you struggle today, but I assure you that unless you repent of your ways, you will never defeat Ai, and you will make a mockery of the name of God as those around you see your fear and inability. It's hard to hear, but unless you kill Achan and everything related to him, you are not living in Christ, but live as an enemy of God and an enemy to His people. Sometimes innocent things are the fruit of our small sins. The example that comes to mind is the innocent love that springs from the blatantly wrong decision to have a relationship with a non-Christian, or even to pursue a relationship with a Christian that you know is not a part of God's will. It has to be severed, and everything that goes with it must die.
After you have honestly put your sin behind you, there is another obstacle to face. You need to have teh faith that you will win this time around. before it was easier, because you had just overcome a problem you thought was so much greater than Ai. Now it is different. You are a soldier staring across the battlefield at the same warrior of Ai who killed your friend and left you running for cover. Can you be confident this time that God will be with you? How do we have faith after a defeat? How do we know this time God will fight for us?
I don't know. Our "Ai struggles" are incessant and more powerful than we give them credit for, and so it can be daunting to think we have to face them again. The only thing I can suggest is to make sure God sends you to battle. The next chapter starts, "Now the Lord said to Joshua ..." [Joshua 8:1] Notice that Joshua did not think, "Now that we've taken care of that nasty business, we can go ahead and fight again." Joshua understood that handling our Ai struggles usually takes time; it does not easily resolve. I'm sure that Israel had to suffer through pain and mourning over the loss of Achan's family. But when the time was right, the Lord called Joshua to take up his armor and fight. And God, being the omniscient God He is, knew the heart of Israel and said, "Do not be afraid, nor be dismayed ..." Furthermore, He instructed that all the people go to war this time, not just the few thousand sent before. When we fight Ai, it is imperative that not a single part of us is reluctant. It really does take full surrender or defeat is certain. But we can be confident in this: God has promised that Ai "has been given into [our hands]." [Joshua 8:1]
Faith takes courage I admit. First, we need the courage to put to death the Achan inside. Second, we need the courage to fight again. Both are extremely difficult. Essentially, we are ripping out a part of our heart, and then building it up again. No one but God can give us teh strength to do this. But my prayers are with you in this struggle, and I know that when you obey, God is going to surrender this Ai into your hands. Take this, cling to this as your personal promise.
God bless,
Alisha
When I started writing this devotional, I wanted to write about the amazing feats of Joshua's generation. I thought about how Joshua commanded that the sun stand still over the battlefield, and how the Lord listened and made the sun be still for a whole day. [Joshua 10] The Bible says that the Lord did something that day that He never did before nor did He ever do again - He heeded the voice of a man [Joshua 10:14]. What an amazing testimony! There are rare occasions when we see people so in tune with God that He actually does as they ask. All I could think about was, if there was never a precedent for it, what faith did it take for Joshua to ask for the sun not to move. It was audacious faith, and I wondered have such a faith.
But today, I feel convicted to write about a different type of faith. I have to address the attitude of a generation of faith after defeat. If you turn a few chapters earlier, we see the story of Ai in Joshua 7, a story often neglected by ministers who only want to speak about God's love and not His justice. After the incredible victory over Jericho, the children of Israel began to develop a name for themselves. Through worship, they defeated this great city, and so when they came to Ai and saw how small it was, they were confident that they could win easily. The craziest part was that Ai went to battle at all, knowing the reputation of the Israelites. They could have tried to make a treaty with Israel like the Gibeonites, but Ai was stubborn and chose to fight. So who won? Not whom we wanted. Joshua's generation suffered a great loss that day, not in number necessarily but in spirit. "The hearts of the people melted and became like water." [Joshua 7:5]
I can't tell you how many times that happens in our lives as Christians. We are coming off the high of a recent spiritual victory, and something ever so small trips us. Often times, Ai represents our flesh - a seemingly insignificant but ever persistent, constantly pestering enemy that we have to sacrifice perpetually or we fall readily.
Joshua cried out to the Lord and asked, "Why have you brought this people over the Jordan at all?" [Joshua 7:7] God revealed to Joshua the problem. He told him that one man had done an accursed thing; he had stolen from the spoil of Jericho in his greediness. The Lord revealed to Joshua the identity of this man, Achan, and the people of Israel threw great stones upon him, his family, and all his possessions. Nothing of Achan's was spared on its own innocence. [Joshua 7:16-25]
I think about Achan's children and maybe even grandchildren who were stoned to death. It makes me want to ignore the story and move on to the next chapter, but this story is in the Bible for a reason. Sometimes, we have to lose heart over an unexpected defeat for us to listen to God and look inside to see the sin within. As I said, often this sin is related to our flesh, but sometimes it is something else. I don't know with what you struggle today, but I assure you that unless you repent of your ways, you will never defeat Ai, and you will make a mockery of the name of God as those around you see your fear and inability. It's hard to hear, but unless you kill Achan and everything related to him, you are not living in Christ, but live as an enemy of God and an enemy to His people. Sometimes innocent things are the fruit of our small sins. The example that comes to mind is the innocent love that springs from the blatantly wrong decision to have a relationship with a non-Christian, or even to pursue a relationship with a Christian that you know is not a part of God's will. It has to be severed, and everything that goes with it must die.
After you have honestly put your sin behind you, there is another obstacle to face. You need to have teh faith that you will win this time around. before it was easier, because you had just overcome a problem you thought was so much greater than Ai. Now it is different. You are a soldier staring across the battlefield at the same warrior of Ai who killed your friend and left you running for cover. Can you be confident this time that God will be with you? How do we have faith after a defeat? How do we know this time God will fight for us?
I don't know. Our "Ai struggles" are incessant and more powerful than we give them credit for, and so it can be daunting to think we have to face them again. The only thing I can suggest is to make sure God sends you to battle. The next chapter starts, "Now the Lord said to Joshua ..." [Joshua 8:1] Notice that Joshua did not think, "Now that we've taken care of that nasty business, we can go ahead and fight again." Joshua understood that handling our Ai struggles usually takes time; it does not easily resolve. I'm sure that Israel had to suffer through pain and mourning over the loss of Achan's family. But when the time was right, the Lord called Joshua to take up his armor and fight. And God, being the omniscient God He is, knew the heart of Israel and said, "Do not be afraid, nor be dismayed ..." Furthermore, He instructed that all the people go to war this time, not just the few thousand sent before. When we fight Ai, it is imperative that not a single part of us is reluctant. It really does take full surrender or defeat is certain. But we can be confident in this: God has promised that Ai "has been given into [our hands]." [Joshua 8:1]
Faith takes courage I admit. First, we need the courage to put to death the Achan inside. Second, we need the courage to fight again. Both are extremely difficult. Essentially, we are ripping out a part of our heart, and then building it up again. No one but God can give us teh strength to do this. But my prayers are with you in this struggle, and I know that when you obey, God is going to surrender this Ai into your hands. Take this, cling to this as your personal promise.
God bless,
Alisha
Friday, September 4, 2009
Jesus Is No Fool
As I mentioned in the last devotional, there is a group of Christians who I honestly do avoid. One I addressed were the proud Pharisee-type Christians. The second group are the worldly Christians.
The phrase "worldly Christians" is of course an oxymoron. Romans 12:2 admonishes, "Do not be conformed to this world ..."
Clarification is necessary. Christians do not have to take a monk-like oath to remain completely separated from the world. The separation that comes with Christianity, holy separation, is internal. A popular phrase is to be "in but not of" the world. Abstaining from interaction with non-Christians is fruitless, and when I find myself doing this I seriously have to question my relationship with Christ. The joy I find in a relationship with Jesus Christ should make me want to share this with everyone, particularly those I love. If I do not share my experience with the world, then it stems from two reasons: either I do not find particular joy in this relationship ,or I do not love the non-Christian enough to want her to experience the same joy.
While in this world, though, we are expected to not conform to it. This is what the worldly Christian does. How can I describe her? She goes places that where temptation is rampant, her mind more concerned with saving face than saving her non-Christian friend. She allows herself "slips" of the tongue, so her non-Christian friends know that she is not uptight. She takes on popular ideologies, not thinking of their roots (and more importantly their intentions), and often tries to incorporate them into Christianity. She finds similarities between Christianity and all other religions so that she does not stand out in the world, but enjoys standing out in her uptight church. She frequently condemns pride and seldom lust - which, by the way, stems from pride - and spends most of her time using Christianity politically to make it a happy face that the world can easily accept.
I hate that she dilutes the word of God, twisting it for her own use. I hate that she goes to places where ethos is suffocated. I hate that she sings hymns on Sunday and songs about sex and money the other six days. I hate that she knows she's a hypocrite, and so avoids the topic of her meanderings by intellectually condemning the black-and-white viewpoint of Christianity. And, as is the case with the Pharisees, I hate her because I am her.
I want to get along with the world, especially my non-Christian friends. I love that they do not condemn me for my wrongful deeds, often laughing at my "slips" as mere child's play. I am comfortable here, on a common ground with all humanity, pushing for world peace but forgetting the Author of its truest form. Sometimes, when I think about how kind and loving some non-Christians are, especially those with whom I've recently come in contact, I want Christianity to be an easy thing to accept. I want to show them the verse about the "easy burden" [Matthew 11:30] and not the verse about "taking up the cross." [Matthew 16:24]. I want to reveal to them the Old Testament God who calls Abraham a friend [Isaiah 41:8], and not the One who was satisfied with the death of Achan and his children [Joshua 7]. I want the Bible to fit to our culture, to make sense to our era, our mantras. But it doesn't. It is not from this world and so the world cannot accept it without rejecting their own standards.
I fear, like with the Pharisees, that if I expose myself to these worldly Christians, I will become them. Yet I find myself becoming them as I expose myself to and get closer with non-Christians. Nevertheless, there is this task I have to minister to the lost, whether it is the lost non-Christian or the lost worldly Christian. How can I find strength to do so, when all I desire is appeasement?! How indeed.
The answer, I'm finding, is that I can't. I can't have a lost best friend. But we're all lost at some level, so what is my hope? I find strength only in Christ. He took on 12 best friends who were losers through and through. They were shabby men from the crudest backgrounds, and He made them missionaries who shook the globe. I'm convinced that if I let Him be my best friend, He can change me. His fellowship is the catalyst that will then change my fellowship with others.
I must admit these devotionals on fellowship are killing me. The emphasis that His is fellowship that we need to change and improve our fellowship with others is correct It's His fellowship, however, that is difficult. God is neither tangible (though we feel Him) nor audible (though we hear Him). Working on a relationship with Christ has all the difficulties and strains of a earthly relationship. Actually, it's backwards: earthly relationships have all the strains of the crucial relationship with Christ. But they're easy in comparison because people are on our level and thus predictable.
I mention this only to warn you, that when you seek after Christ's fellowship, that is indeed what you receive. It is a relationship, thus you must deny yourself to follow Him.[Matthew 16:24]. But He will train you. Then perfect abiding with others will come naturally, not only because people are easier to understand, but because you will finally truly understand them when you look through Christ's eyes. You may, and probably will, understand yourself better, too. Thus, fellowship with Christ is worth bearing the cross. It was to Him, and Jesus is no fool.
God bless,
Alisha
The phrase "worldly Christians" is of course an oxymoron. Romans 12:2 admonishes, "Do not be conformed to this world ..."
Clarification is necessary. Christians do not have to take a monk-like oath to remain completely separated from the world. The separation that comes with Christianity, holy separation, is internal. A popular phrase is to be "in but not of" the world. Abstaining from interaction with non-Christians is fruitless, and when I find myself doing this I seriously have to question my relationship with Christ. The joy I find in a relationship with Jesus Christ should make me want to share this with everyone, particularly those I love. If I do not share my experience with the world, then it stems from two reasons: either I do not find particular joy in this relationship ,or I do not love the non-Christian enough to want her to experience the same joy.
While in this world, though, we are expected to not conform to it. This is what the worldly Christian does. How can I describe her? She goes places that where temptation is rampant, her mind more concerned with saving face than saving her non-Christian friend. She allows herself "slips" of the tongue, so her non-Christian friends know that she is not uptight. She takes on popular ideologies, not thinking of their roots (and more importantly their intentions), and often tries to incorporate them into Christianity. She finds similarities between Christianity and all other religions so that she does not stand out in the world, but enjoys standing out in her uptight church. She frequently condemns pride and seldom lust - which, by the way, stems from pride - and spends most of her time using Christianity politically to make it a happy face that the world can easily accept.
I hate that she dilutes the word of God, twisting it for her own use. I hate that she goes to places where ethos is suffocated. I hate that she sings hymns on Sunday and songs about sex and money the other six days. I hate that she knows she's a hypocrite, and so avoids the topic of her meanderings by intellectually condemning the black-and-white viewpoint of Christianity. And, as is the case with the Pharisees, I hate her because I am her.
I want to get along with the world, especially my non-Christian friends. I love that they do not condemn me for my wrongful deeds, often laughing at my "slips" as mere child's play. I am comfortable here, on a common ground with all humanity, pushing for world peace but forgetting the Author of its truest form. Sometimes, when I think about how kind and loving some non-Christians are, especially those with whom I've recently come in contact, I want Christianity to be an easy thing to accept. I want to show them the verse about the "easy burden" [Matthew 11:30] and not the verse about "taking up the cross." [Matthew 16:24]. I want to reveal to them the Old Testament God who calls Abraham a friend [Isaiah 41:8], and not the One who was satisfied with the death of Achan and his children [Joshua 7]. I want the Bible to fit to our culture, to make sense to our era, our mantras. But it doesn't. It is not from this world and so the world cannot accept it without rejecting their own standards.
I fear, like with the Pharisees, that if I expose myself to these worldly Christians, I will become them. Yet I find myself becoming them as I expose myself to and get closer with non-Christians. Nevertheless, there is this task I have to minister to the lost, whether it is the lost non-Christian or the lost worldly Christian. How can I find strength to do so, when all I desire is appeasement?! How indeed.
The answer, I'm finding, is that I can't. I can't have a lost best friend. But we're all lost at some level, so what is my hope? I find strength only in Christ. He took on 12 best friends who were losers through and through. They were shabby men from the crudest backgrounds, and He made them missionaries who shook the globe. I'm convinced that if I let Him be my best friend, He can change me. His fellowship is the catalyst that will then change my fellowship with others.
I must admit these devotionals on fellowship are killing me. The emphasis that His is fellowship that we need to change and improve our fellowship with others is correct It's His fellowship, however, that is difficult. God is neither tangible (though we feel Him) nor audible (though we hear Him). Working on a relationship with Christ has all the difficulties and strains of a earthly relationship. Actually, it's backwards: earthly relationships have all the strains of the crucial relationship with Christ. But they're easy in comparison because people are on our level and thus predictable.
I mention this only to warn you, that when you seek after Christ's fellowship, that is indeed what you receive. It is a relationship, thus you must deny yourself to follow Him.[Matthew 16:24]. But He will train you. Then perfect abiding with others will come naturally, not only because people are easier to understand, but because you will finally truly understand them when you look through Christ's eyes. You may, and probably will, understand yourself better, too. Thus, fellowship with Christ is worth bearing the cross. It was to Him, and Jesus is no fool.
God bless,
Alisha
Saturday, August 29, 2009
Jesus Loved the Pharisees
*Scriptures taken from Biblegateway.com
I've known for a while that I wanted to do a "Back to Basics" lesson on fellowship. But with time I realized that fellowship means so many things, especially in regards to with whom I fellowship. After much thought, I broke it down into these 3 categories.
Group A: The Christians I like to hang out with. These are my accountability partners, my very best friends. I can share with them my most intimate spiritual experiences and not feel like a wacko or have them think me boastful. I love these people, and if you don't have this group, I pray that God bring them into your life very soon. The devotional set will not be about this group, because they are easy to love, and fellowship with them comes naturally.
Group B: The Christians I don't like to hang out with. These are the people who, if I'm at a bigger church, I try to avoid speaking to. (I intend to be honest today). Group B subdivides into 2 sects: the proud and the lost. The proud are the Christian "fundamentalists," often comparable (I'm sorry to say) to the Muslim fundamentalists in that they are the ones who make all Christians look bad, the ones who the world points to and says, "Why would I even want to be like that?" They are close-minded and judgmental. Contemporary Pharisees. The lost are another sect who I avoid because I don't know how to not help them without judging. How can you experience God's love and claim Him to be your Savior and yet still participate in the most lewd and vulgar of habits and activities? They are the worldly Christians, those who feel like they are the coolest because they can pass judgment on the judgment-passing Pharisees, but inside they can be the most broken of all. I mostly avoid both sects of Group B for the same reason - I'm afraid I'll turn into them.
Group C: The non-Christians. They are broad and diverse and unique, and though I hate to generalize, I have the liberty to lump them together for this reason - they all have not come to the decision of accepting Christ. That means they're all in the same boat, heading in the same direction.
Today I will like to address the first sect of Group B. Pride is disgusting, particularly in the church. I often call it a cancer. A tumor seeks to perpetuate only cells of the same kind, continuously multiplying, absorbing the resources of the cells around it, spreading to other areas, killing off the cells in the new area which eventually destroys the body because each cell has different shape and different purpose. A body cannot survive on one type of cell. That's how I feel about this group. They use up the resources and talents in their church solely to build up their church only, mass-producing people of one mindset, confusing convictions for doctrines. They grow because no one wants to disagree, and their mentality spreads because of their growth (i.e., the "Well, they're a mega-church so they must be doing something right" idea), and other churches start become more legalistic like them. It spreads and spreads, and the body of Christ suffers because without variety we tailor to the needs of only a few, and we're left with a massive tumor. Single-minded, single-function churches that forget the call to the broken that Christians were made to answer. And yet, we are called to love the Pharisees.
I didn't want to write this devotional. I knew I should, but I have heard so many stories of pain and experienced a few myself, but one thing changed my mind. I thought of Matthew 5:46 - "For if you love those who love you, what reward have you?" I must love the very people who are the hardest to love, because to be Christian is to be like Christ, and Christ loved everyone. Even the Pharisees. People get confused, because when they think of Pharisees and Jesus, they think of Jesus turning over tables and calling them "white-washed sepulchers." [Matthew 23:37]. Jesus certainly chastised them, but He did not hate them. He warned them out His love for them, wanting desperately for them to change their ways and come to light of God's love, realizing grace and not works gets you into heaven. The Pharisees couldn't see, which justifiably upset Christ, but He never stopped loving them.
I have to love my enemies, because Christ said so. [Matthew 5:44]. And He lived it,as well; what else but love would cause a person to forgive the people who were murdering Him? [Luke 23:34] I really struggle to love this group. I want to hate them, to condemn them, to pass judgment on the judgment-passers. I want to never forgive them for the heartache they've caused me, caused my friends, for the hurt they inflict, for the way they keep anyone in the world from even approaching Christ by misrepresenting Him. I hate them ... because I am them. I pass judgment. I misrepresent Christ with my pride. I role my eyes at the flagrantly swearing God-basher, deeming them not worth my time and never thinking to initiate a conversation about Christ. I fear the bringing out of this side of me when I'm around the Pharisees, so I avoid them like the plague. But I'm suppose to forgive them as they drive nails into my hands and feet, spearing my side, stripping me naked and casting lots for my garment. They know not what they do.
So how do I address this group? Surely pure forgiveness perpetuates they wrongdoing. We cannot simply let them sin so that grace may abound [Romans 6:1, 2]. I'm not sure how to treat them. A part of me feels like they will be like the Pharisees, never understanding the power and importance of God's grace, never seeing Jesus as the only hope, the only true source of the power to change us from our sinful ways. That makes me think I should turn over some of their tables and leave them. But then I think of Paul, the Pharisee of all Pharisees. He changed when He encountered Christ. From that I gather that it is our duty to pray for these people, to pray that they will have a real encounter with Christ that will be life-changing. That way ,they are not living in ignorance; they will know what they do. The second thing is that once Paul converted, there was a Barnabas to encourage him. We all need to be Barnabas to someone who wants to change. We need to be ready to forgive them for persecuting us, to open our arms in embrace.
I've been thinking about how difficult it is to turn the other cheek. If I'm talking to someone and they slap me, my face turns to the side. But to turn the other cheek doesn't mean to look to the opposite side; it means to face them again, knowing that they could very well slap the other side. When they hurt me, I want to walk away, but I am instructed to look at them again. To not avoid them, but to look at them, talk to them, and try to bring them to the light of God. It is impossible without God's help, but that is what makes Christianity different. We do not live by our own strength, but His strength is made perfect in our weakness. [2 Corinthians 12:9]
For all you ladies who have been broken and are struggling to forgive, learn to rely on His strength. He is faithful to provide it.
God bless,
Alisha
I've known for a while that I wanted to do a "Back to Basics" lesson on fellowship. But with time I realized that fellowship means so many things, especially in regards to with whom I fellowship. After much thought, I broke it down into these 3 categories.
Group A: The Christians I like to hang out with. These are my accountability partners, my very best friends. I can share with them my most intimate spiritual experiences and not feel like a wacko or have them think me boastful. I love these people, and if you don't have this group, I pray that God bring them into your life very soon. The devotional set will not be about this group, because they are easy to love, and fellowship with them comes naturally.
Group B: The Christians I don't like to hang out with. These are the people who, if I'm at a bigger church, I try to avoid speaking to. (I intend to be honest today). Group B subdivides into 2 sects: the proud and the lost. The proud are the Christian "fundamentalists," often comparable (I'm sorry to say) to the Muslim fundamentalists in that they are the ones who make all Christians look bad, the ones who the world points to and says, "Why would I even want to be like that?" They are close-minded and judgmental. Contemporary Pharisees. The lost are another sect who I avoid because I don't know how to not help them without judging. How can you experience God's love and claim Him to be your Savior and yet still participate in the most lewd and vulgar of habits and activities? They are the worldly Christians, those who feel like they are the coolest because they can pass judgment on the judgment-passing Pharisees, but inside they can be the most broken of all. I mostly avoid both sects of Group B for the same reason - I'm afraid I'll turn into them.
Group C: The non-Christians. They are broad and diverse and unique, and though I hate to generalize, I have the liberty to lump them together for this reason - they all have not come to the decision of accepting Christ. That means they're all in the same boat, heading in the same direction.
Today I will like to address the first sect of Group B. Pride is disgusting, particularly in the church. I often call it a cancer. A tumor seeks to perpetuate only cells of the same kind, continuously multiplying, absorbing the resources of the cells around it, spreading to other areas, killing off the cells in the new area which eventually destroys the body because each cell has different shape and different purpose. A body cannot survive on one type of cell. That's how I feel about this group. They use up the resources and talents in their church solely to build up their church only, mass-producing people of one mindset, confusing convictions for doctrines. They grow because no one wants to disagree, and their mentality spreads because of their growth (i.e., the "Well, they're a mega-church so they must be doing something right" idea), and other churches start become more legalistic like them. It spreads and spreads, and the body of Christ suffers because without variety we tailor to the needs of only a few, and we're left with a massive tumor. Single-minded, single-function churches that forget the call to the broken that Christians were made to answer. And yet, we are called to love the Pharisees.
I didn't want to write this devotional. I knew I should, but I have heard so many stories of pain and experienced a few myself, but one thing changed my mind. I thought of Matthew 5:46 - "For if you love those who love you, what reward have you?" I must love the very people who are the hardest to love, because to be Christian is to be like Christ, and Christ loved everyone. Even the Pharisees. People get confused, because when they think of Pharisees and Jesus, they think of Jesus turning over tables and calling them "white-washed sepulchers." [Matthew 23:37]. Jesus certainly chastised them, but He did not hate them. He warned them out His love for them, wanting desperately for them to change their ways and come to light of God's love, realizing grace and not works gets you into heaven. The Pharisees couldn't see, which justifiably upset Christ, but He never stopped loving them.
I have to love my enemies, because Christ said so. [Matthew 5:44]. And He lived it,as well; what else but love would cause a person to forgive the people who were murdering Him? [Luke 23:34] I really struggle to love this group. I want to hate them, to condemn them, to pass judgment on the judgment-passers. I want to never forgive them for the heartache they've caused me, caused my friends, for the hurt they inflict, for the way they keep anyone in the world from even approaching Christ by misrepresenting Him. I hate them ... because I am them. I pass judgment. I misrepresent Christ with my pride. I role my eyes at the flagrantly swearing God-basher, deeming them not worth my time and never thinking to initiate a conversation about Christ. I fear the bringing out of this side of me when I'm around the Pharisees, so I avoid them like the plague. But I'm suppose to forgive them as they drive nails into my hands and feet, spearing my side, stripping me naked and casting lots for my garment. They know not what they do.
So how do I address this group? Surely pure forgiveness perpetuates they wrongdoing. We cannot simply let them sin so that grace may abound [Romans 6:1, 2]. I'm not sure how to treat them. A part of me feels like they will be like the Pharisees, never understanding the power and importance of God's grace, never seeing Jesus as the only hope, the only true source of the power to change us from our sinful ways. That makes me think I should turn over some of their tables and leave them. But then I think of Paul, the Pharisee of all Pharisees. He changed when He encountered Christ. From that I gather that it is our duty to pray for these people, to pray that they will have a real encounter with Christ that will be life-changing. That way ,they are not living in ignorance; they will know what they do. The second thing is that once Paul converted, there was a Barnabas to encourage him. We all need to be Barnabas to someone who wants to change. We need to be ready to forgive them for persecuting us, to open our arms in embrace.
I've been thinking about how difficult it is to turn the other cheek. If I'm talking to someone and they slap me, my face turns to the side. But to turn the other cheek doesn't mean to look to the opposite side; it means to face them again, knowing that they could very well slap the other side. When they hurt me, I want to walk away, but I am instructed to look at them again. To not avoid them, but to look at them, talk to them, and try to bring them to the light of God. It is impossible without God's help, but that is what makes Christianity different. We do not live by our own strength, but His strength is made perfect in our weakness. [2 Corinthians 12:9]
For all you ladies who have been broken and are struggling to forgive, learn to rely on His strength. He is faithful to provide it.
God bless,
Alisha
Sunday, August 16, 2009
Thanksgiving
How much of our lack of health is our own fault? In class this week, we explored the issue of personal responsibility. We tend to arrive at the conclusion that a large portion of our health is our own culpability. We say, "If you are willing, you can be made well." I feel like we apply the same principle when considering healing - if we are willing and have the faith, we will be made well.
Therein lies the problem. The Bible says, "If You are willing, Lord, You can make me well." [Luke 5:12]. Healing depends on God's willingness. I am certain that it requires faith on our part. But God's will has to be to restore us then and there. That is what makes it glorious. His favor in our lives is precious. Luke 7:11-15 tells the story of a widow who's son had passed away. Verse 13 says that Jesus had compassion on her and restored her son's life in front of not one, but two large crowds. This was totally not Jesus's modus operandi, but He was compelled by His compassion. Truly His intervention in our life is precious.
This is Back to Basics Lesson 4: Be Thankful. It is so important to offer our thanks whenever we can, acknowledging that it is really His grace that keeps us from a car accident, that we have a meal before, that we survive another day of school and/or work, that we have a school and/or job to attend. There are so many other things to be grateful for, but the important thing is to be grateful genuinely. Routine tends to diminish sincerity, so if we need to, we should change up how we offer our thanks, but do please be sincere.
Philippians 4 advises us to rejoice for what He's done for us in the past instead of focusing on the problems of the future. Recall Peter turning his eyes away from the miracle of water-walking to the waves, causing him to sink. [Matthew 14:25-32]. In thanks, we ought to offer up our supplications to God. Don't be afraid to try it. It makes it easier for us to believe when we ask for something while simultaneously thanking God for the last time He helped us. When spoken with thanks, God's peace will reign. We studied previously of God's sovereignty. His peace will reign through the problems, guarding our hearts and minds through Jesus Christ. As Jesus's focus was constantly on His Father, offering up thanks will refocus us on the God of heaven, knowing that it is truly His will to shepherd us. [Psalm 79:13] Praise comes naturally when we remind ourselves of God's goodness. Take the time now to remember His provision and be blessed.
God bless,
Alisha
Therein lies the problem. The Bible says, "If You are willing, Lord, You can make me well." [Luke 5:12]. Healing depends on God's willingness. I am certain that it requires faith on our part. But God's will has to be to restore us then and there. That is what makes it glorious. His favor in our lives is precious. Luke 7:11-15 tells the story of a widow who's son had passed away. Verse 13 says that Jesus had compassion on her and restored her son's life in front of not one, but two large crowds. This was totally not Jesus's modus operandi, but He was compelled by His compassion. Truly His intervention in our life is precious.
This is Back to Basics Lesson 4: Be Thankful. It is so important to offer our thanks whenever we can, acknowledging that it is really His grace that keeps us from a car accident, that we have a meal before, that we survive another day of school and/or work, that we have a school and/or job to attend. There are so many other things to be grateful for, but the important thing is to be grateful genuinely. Routine tends to diminish sincerity, so if we need to, we should change up how we offer our thanks, but do please be sincere.
Philippians 4 advises us to rejoice for what He's done for us in the past instead of focusing on the problems of the future. Recall Peter turning his eyes away from the miracle of water-walking to the waves, causing him to sink. [Matthew 14:25-32]. In thanks, we ought to offer up our supplications to God. Don't be afraid to try it. It makes it easier for us to believe when we ask for something while simultaneously thanking God for the last time He helped us. When spoken with thanks, God's peace will reign. We studied previously of God's sovereignty. His peace will reign through the problems, guarding our hearts and minds through Jesus Christ. As Jesus's focus was constantly on His Father, offering up thanks will refocus us on the God of heaven, knowing that it is truly His will to shepherd us. [Psalm 79:13] Praise comes naturally when we remind ourselves of God's goodness. Take the time now to remember His provision and be blessed.
God bless,
Alisha
Friday, August 7, 2009
Confession: It's all in His Hands
*Scriptures provided by Biblegateway.com
There is a common saying that confession is good for soul. God has shown this to be so true in my own life. Often times, for me at least, it is the point of confession taht is hardest for me. I struggle with trusting that God will forgive me yet again when I put shame to the cross by stumbling over the same sin. It is at these times that I turn to 1 John 1:9: "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." It is so reassuring to know that it is the faithfulness of God, and not my own faithfulness to Him, that ultimately matters. If my relationship was wholly based on myself ... well, I would fail from the very onset. But it doesn't, praise be to God! I'm like the wounded man on the road to Jerusalem. Jesus is my Good Samaritan who shows me kindness, bandaging my wounds, placing me on His donkey as he endures the treacherous road, and then places me at comfortable inn at His expense. He has done all the work on the cross. There is no more need for me to do anything else but to surrender.
And to surrender I must confess, because confession is the very gate transporting me from my place of sin to the place of forgiveness. There are other advantages in confession besides my own forgiveness. In confession, I realize my frailty and God's sovereignty; admitting to fault keeps me decreasing whilst He increases [John 3:30]. Thus, I gain perspective on our relationship to Him. I also, in acknowledging my fault, find it easier to forgive others, knowing that they, like I, are not perfect. And we know that if we forgive men their trespasses, so our heavenly Father will forgive our sins [Matthew 6:14]. Amazing, isn't it, how everything is intertwined?
Now, I must impress on you all the importance of confessing everything, even the "small sins." It is imperative because a total confession correlates to total surrender. I know that as I escalate in my relationship with Christ, I want to be increasing wholly (and no, this isn't a misspelling). I want to learn to be wholly His, trusting that He takes care of me and knowing that He set up this system of confession not to embarrass me with my shameful thoughts/actions, but to bring about the forgiveness that will strengthen me to do better tomorrow.
For me, this often means confessing that I don't know where God is leading me and am tempted to despair. But God has shown me a very useful analogy, and I hope it encourages you all. We learned as a child that God's "got the whole world in His hands." I mean, everything in the universe, physically and metaphysically speaking, is in His hands. That includes myself. Now there are certain things in my life that are in my hands - my study habits, my decisions, my choice of words, etc. But as I get older I find there are much bigger things that I try to control but I really just can't. They are too big to fit in my hands. Here I am, struggling to hold them but finding that they're so overwhelming. Confession is my letting go. And as I let go, I am reassured and find peace. Why? Because I, along with everything else, am in His hands. The problems and trials remain in His hands, even as they slip through my own.
I know for a fact that there are women of all different stages of life in this group. Many of us are older; some have children. And I'm sure some of those children, brothers, sisters, etc. are not where they should be in life. We hurt to see that that way. But I encourage you ladies to let go; it's in His hands. Some of us thing about our loans that are wracking up to the thousands, maybe tens of thousands. Let it go; it's in His hands. Some of us are facing the loss of our jobs, homes, cars ... let it go; it's in His hands. I don't know what each of you are facing, but I can tell you that you are not facing it alone. He is more than with you; He is holding you.
God bless,
Alisha
There is a common saying that confession is good for soul. God has shown this to be so true in my own life. Often times, for me at least, it is the point of confession taht is hardest for me. I struggle with trusting that God will forgive me yet again when I put shame to the cross by stumbling over the same sin. It is at these times that I turn to 1 John 1:9: "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." It is so reassuring to know that it is the faithfulness of God, and not my own faithfulness to Him, that ultimately matters. If my relationship was wholly based on myself ... well, I would fail from the very onset. But it doesn't, praise be to God! I'm like the wounded man on the road to Jerusalem. Jesus is my Good Samaritan who shows me kindness, bandaging my wounds, placing me on His donkey as he endures the treacherous road, and then places me at comfortable inn at His expense. He has done all the work on the cross. There is no more need for me to do anything else but to surrender.
And to surrender I must confess, because confession is the very gate transporting me from my place of sin to the place of forgiveness. There are other advantages in confession besides my own forgiveness. In confession, I realize my frailty and God's sovereignty; admitting to fault keeps me decreasing whilst He increases [John 3:30]. Thus, I gain perspective on our relationship to Him. I also, in acknowledging my fault, find it easier to forgive others, knowing that they, like I, are not perfect. And we know that if we forgive men their trespasses, so our heavenly Father will forgive our sins [Matthew 6:14]. Amazing, isn't it, how everything is intertwined?
Now, I must impress on you all the importance of confessing everything, even the "small sins." It is imperative because a total confession correlates to total surrender. I know that as I escalate in my relationship with Christ, I want to be increasing wholly (and no, this isn't a misspelling). I want to learn to be wholly His, trusting that He takes care of me and knowing that He set up this system of confession not to embarrass me with my shameful thoughts/actions, but to bring about the forgiveness that will strengthen me to do better tomorrow.
For me, this often means confessing that I don't know where God is leading me and am tempted to despair. But God has shown me a very useful analogy, and I hope it encourages you all. We learned as a child that God's "got the whole world in His hands." I mean, everything in the universe, physically and metaphysically speaking, is in His hands. That includes myself. Now there are certain things in my life that are in my hands - my study habits, my decisions, my choice of words, etc. But as I get older I find there are much bigger things that I try to control but I really just can't. They are too big to fit in my hands. Here I am, struggling to hold them but finding that they're so overwhelming. Confession is my letting go. And as I let go, I am reassured and find peace. Why? Because I, along with everything else, am in His hands. The problems and trials remain in His hands, even as they slip through my own.
I know for a fact that there are women of all different stages of life in this group. Many of us are older; some have children. And I'm sure some of those children, brothers, sisters, etc. are not where they should be in life. We hurt to see that that way. But I encourage you ladies to let go; it's in His hands. Some of us thing about our loans that are wracking up to the thousands, maybe tens of thousands. Let it go; it's in His hands. Some of us are facing the loss of our jobs, homes, cars ... let it go; it's in His hands. I don't know what each of you are facing, but I can tell you that you are not facing it alone. He is more than with you; He is holding you.
God bless,
Alisha
Saturday, July 11, 2009
Supreme Law of the Land
*Scriptures provided by Biblegateway.com
Last week we celebrated July 4th, and I promise I thought of the title before the holiday hit. It comes from the U.S. Constitution, and essentially says that no matter what state laws may say, whatever is written in this document has to be followed. It has greater power because it holds greater authority. It is supreme.
That's how I've learned to view the Bible. Its authority is supreme, defying even physical principles at times. I'll put it this way - Back to Basics Lesson 2: God's Word is Sovereign. His Word carries the very weight of the King of kings, like a decree would carry the weight of the government official who declared it.
It's easy enough to put on paper, but what about in everyday life? How can this been seen as a fundamental Christian principle and not as a deep theological mystical property? We know God's Word serves a purpose, as shown in 2 Timothy 3:16. This verse tells of the disciplining power of the Bible, and we must be mindful that the law did not make us imperfect but rather revealed our state of imperfection. This law was fulfilled by Jesus (recall Reconcilation of the Law) and established a new covenant, or New Testament, with us. But the promises of old remain as well as some new ones: "I will never leave you," "I will never forsake you," "When you pass through the waters ... they will not overflow you." [Isaiah 43:2, Hebrews 13:2]
That's okay when all is well. It's easy to believe that God is with us when we have His favor. But remember that's just what it is - favor. An irregular, undeserved period of grace. And when it removed, it doesn't mean God has left. His "favor" may, but He does not. As Regina Spektor sings, we treat Him like a genie or Santa Claus who grants us wishes. The true Christian, the strong Christian woman who understands Lesson 2 must see that God's Word is still true during moments when His grace is less evident to us. It's there and still all-sufficient, but we have to look deeper to see it.
It's then that I have to contemplate God's character and recall Lesson 1 - He loves us. It makes me sigh with deep resignation. I quit fighting it anymore; I accept the fact that He loves. And, knowing this because I know Him, I agree with the song by Third Day, that "nothing compares to the greatness of knowing You, Lord." [Based on Philippians 3:8]. I am amazed by His love, the most fundamental truth of all, and, knowing Him and knowing His love for me, I can trust (yes trust) that all His promisses are yes and amen. [2 Corinthians 1:20].
Ladies, here I make an appeal to you. I know for a fact that all of you know someone is going through/has gone through some terrible things, things that are/were unfair and tempt/ed her to doubt God. (That girl may even be yourself). It has caused her to become a pessimist (or "realist" in her terms). I've experienced that. But I urge you to appeal to that woman. Tell her God's Word is still sovereign; His promises are still true. Romans 5:5 tells us that His love gives us the right and authority to hope. It's okay, I repeat, it's okay to hope. Hope comes from character which developed from pereservance built up during our tribulations [verses 3 and 4]. His grace will always enable us to stand thorugh the storm [verse 2] In this we can rejoice. In this we can rejoice. You are allowed to hope, my sister. You can trust in Him. [Psalm 34:8] He is good.
God bless,
Alisha
Last week we celebrated July 4th, and I promise I thought of the title before the holiday hit. It comes from the U.S. Constitution, and essentially says that no matter what state laws may say, whatever is written in this document has to be followed. It has greater power because it holds greater authority. It is supreme.
That's how I've learned to view the Bible. Its authority is supreme, defying even physical principles at times. I'll put it this way - Back to Basics Lesson 2: God's Word is Sovereign. His Word carries the very weight of the King of kings, like a decree would carry the weight of the government official who declared it.
It's easy enough to put on paper, but what about in everyday life? How can this been seen as a fundamental Christian principle and not as a deep theological mystical property? We know God's Word serves a purpose, as shown in 2 Timothy 3:16. This verse tells of the disciplining power of the Bible, and we must be mindful that the law did not make us imperfect but rather revealed our state of imperfection. This law was fulfilled by Jesus (recall Reconcilation of the Law) and established a new covenant, or New Testament, with us. But the promises of old remain as well as some new ones: "I will never leave you," "I will never forsake you," "When you pass through the waters ... they will not overflow you." [Isaiah 43:2, Hebrews 13:2]
That's okay when all is well. It's easy to believe that God is with us when we have His favor. But remember that's just what it is - favor. An irregular, undeserved period of grace. And when it removed, it doesn't mean God has left. His "favor" may, but He does not. As Regina Spektor sings, we treat Him like a genie or Santa Claus who grants us wishes. The true Christian, the strong Christian woman who understands Lesson 2 must see that God's Word is still true during moments when His grace is less evident to us. It's there and still all-sufficient, but we have to look deeper to see it.
It's then that I have to contemplate God's character and recall Lesson 1 - He loves us. It makes me sigh with deep resignation. I quit fighting it anymore; I accept the fact that He loves. And, knowing this because I know Him, I agree with the song by Third Day, that "nothing compares to the greatness of knowing You, Lord." [Based on Philippians 3:8]. I am amazed by His love, the most fundamental truth of all, and, knowing Him and knowing His love for me, I can trust (yes trust) that all His promisses are yes and amen. [2 Corinthians 1:20].
Ladies, here I make an appeal to you. I know for a fact that all of you know someone is going through/has gone through some terrible things, things that are/were unfair and tempt/ed her to doubt God. (That girl may even be yourself). It has caused her to become a pessimist (or "realist" in her terms). I've experienced that. But I urge you to appeal to that woman. Tell her God's Word is still sovereign; His promises are still true. Romans 5:5 tells us that His love gives us the right and authority to hope. It's okay, I repeat, it's okay to hope. Hope comes from character which developed from pereservance built up during our tribulations [verses 3 and 4]. His grace will always enable us to stand thorugh the storm [verse 2] In this we can rejoice. In this we can rejoice. You are allowed to hope, my sister. You can trust in Him. [Psalm 34:8] He is good.
God bless,
Alisha
Friday, June 26, 2009
Vested Interest
*Scriptures provided by Biblegateway.com
There is a thought that seems to have gotten lost along the path that begins when I first became a Christian and continues on to heaven. Or maybe, because I've lost this notion, I'm not on the path anymore, but rather I've lost my way by meandering as I seasonally do. The thought is this: God loves me.
I knew it when I accepted Christ. Why else would He send His Son? Why else would He die? I knew He loved me to save me. But I got caught up in legalism in my strive to acquire "holiness," forgetting that true holiness is only found in Christ. I forgot that it is my love for God that should compel me to obey, not that I had to obey for Him to love me. I had it backwards. For that matter, I had it backwards from the beginning. He didn't have to love me to save me; He had to save me because He loved me. I mean, of course, it took nothing short of love to endure what He did, but that's only an angle, not the whole picture. Ultimately, He saved me because He loved me so much that He couldn't bear to see my life in ruins without Him.
Proof. In this divorce-ridden world, we want proof of love. Let us turn to His love letter. For brevity's sake, I'll list it:
1 John 3:1 - God shows His love by making us His children.
1 John 3:5 - Jesus manifested Himself to take away our sin.
1 John 3:16 - Because He laid down His life for us, we know love.
1 John 3:20 - If our hearts condemn us, God's love is greater than our heart.
1 John 4:9 - Jesus was sent into the world so that we may live through Him.
1 John 4:17, 18 - His love perfects us, and this perfect love casts out fear.
1 John 5:3 - His commandments unto us are not burdensome.
Notice all these promises come from just one book. Imagine in the entire Bible! Each of these points can serve as a devotional by themselves. I could go into excruciating detail of how much work goes into each of the afore-mentioned actions that God undertook for our sake. But I fear that in the narrowing of the topic, I'll have lost the purpose of this devotional series - Back to Basics. Trust me. God's love took work. He invested in you.
Hence the title. He has a vested interest in you. When an American sugar company hears news of insurgency in the land where its plantation lies, it doesn't scrap the whole thing, ignoring the problem because it's not in the United States. It convinces American government to talk to the plantation's government to solve things peaceably in order to protect their investment. God has invested His most precious treasure in you when He turned over His Son. The price He paid was just too great for Him to give up on you now.
So all you ladies who thnk God has shut heaven, don't worry. He's just having a metting with the Board of Directors. He cannot afford to let you go. So don't you let go of Him.
God bless,
Alisha
There is a thought that seems to have gotten lost along the path that begins when I first became a Christian and continues on to heaven. Or maybe, because I've lost this notion, I'm not on the path anymore, but rather I've lost my way by meandering as I seasonally do. The thought is this: God loves me.
I knew it when I accepted Christ. Why else would He send His Son? Why else would He die? I knew He loved me to save me. But I got caught up in legalism in my strive to acquire "holiness," forgetting that true holiness is only found in Christ. I forgot that it is my love for God that should compel me to obey, not that I had to obey for Him to love me. I had it backwards. For that matter, I had it backwards from the beginning. He didn't have to love me to save me; He had to save me because He loved me. I mean, of course, it took nothing short of love to endure what He did, but that's only an angle, not the whole picture. Ultimately, He saved me because He loved me so much that He couldn't bear to see my life in ruins without Him.
Proof. In this divorce-ridden world, we want proof of love. Let us turn to His love letter. For brevity's sake, I'll list it:
1 John 3:1 - God shows His love by making us His children.
1 John 3:5 - Jesus manifested Himself to take away our sin.
1 John 3:16 - Because He laid down His life for us, we know love.
1 John 3:20 - If our hearts condemn us, God's love is greater than our heart.
1 John 4:9 - Jesus was sent into the world so that we may live through Him.
1 John 4:17, 18 - His love perfects us, and this perfect love casts out fear.
1 John 5:3 - His commandments unto us are not burdensome.
Notice all these promises come from just one book. Imagine in the entire Bible! Each of these points can serve as a devotional by themselves. I could go into excruciating detail of how much work goes into each of the afore-mentioned actions that God undertook for our sake. But I fear that in the narrowing of the topic, I'll have lost the purpose of this devotional series - Back to Basics. Trust me. God's love took work. He invested in you.
Hence the title. He has a vested interest in you. When an American sugar company hears news of insurgency in the land where its plantation lies, it doesn't scrap the whole thing, ignoring the problem because it's not in the United States. It convinces American government to talk to the plantation's government to solve things peaceably in order to protect their investment. God has invested His most precious treasure in you when He turned over His Son. The price He paid was just too great for Him to give up on you now.
So all you ladies who thnk God has shut heaven, don't worry. He's just having a metting with the Board of Directors. He cannot afford to let you go. So don't you let go of Him.
God bless,
Alisha
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